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-
- DEFINING CHAOS
-
- by Mark Chao
-
-
- Introduction
-
-
- Chaos, according to the `Oxford English Dictionary' means:
-
- 1. A gaping void, yawning gulf, chasm, or abyss.
-
- 2. The `formless void' of primordial matter, the `great deep' or
- 'abyss' out of which the cosmos or order of the universe was
- evolved.
-
- There are a couple of additional definitions, but they are
- irrelevant to this discussion. When chaos is used in magic, there
- is no place for con- fusion or disorder.
-
- Chaos is the creative principle behind all magic. When a magical
- ritual is performed, regardless of `tradition' or other variables in
- the elements of performance, a magical energy is created and put
- into motion to cause something to happen. In his book, `Sorcery as
- Virtual Mechanics', Stephen Mace cites a scientific precedent for
- this creative principle.
-
- I quote:
-
- "To keep it simple, let us confine our example to just two
- electrons, the pointlike carriers of negative charge. Let us say
- they are a part of the solar wind--beta particles, as it
- were--streaming out from the sun at thousands of miles a second. Say
- that these two came close enough that their negative charges
- interact, causing them to repel one another. How do they accomplish
- this change in momentum?
-
- "According to quantum electrodynamics, they do it by
- exchanging a "virtual" photon. One electron spawns it, the other
- absorbs it, and so do they repel each other. The photon is "virtual"
- because it cannot be seen by an outside observer, being wholly
- contained in the interaction. But it is real enough, and the
- emission and absorbtion of virtual photons is how the electromagnetic
- interaction operates.
-
- "The question which is relevant to our purpose here is where
- does the photon come from. It does not come out of one electron
- and lodge in the other, as if it were a bullet fired from one
- rock into another. The electrons themselves are unchanged, except for
- their momenta. Rather, the photon is created out of nothing by the
- strain of the interaction. Accord- ing to current theory, when the
- two electrons come close their waveforms interact, either cancelling
- out or reinforcing one another. Waveforms are intimately tied to
- characteristics like electric charge, and we could thus expect the
- charges on the two electrons to change. But electron charge does not
- vary; it is always 1.602 x (-19) coulombs. Instead the virtual
- photons appear out of the vacuum and act to readjust the system. The
- stress spawns them and by their creation is the stress resolved".
-
- Austin Spare understood this principle in regard to magical
- phenomena long before scientists discovered photons or began
- experiments in the area of chaos science.
-
-
- Austin Osman Spare-some history
-
- Austin Spare was born at midnight, Dec. 31st, 1886 in a London
- suburb called Snow Hill. His father was a London policeman, often on
- night duty.
-
- Spare showed a natural talent for drawing at an early age, and in
- 1901- 1904 left school to serve an apprenticeship in a stained-glass
- works, but continued his education at Art College in Lambeth.
- In 1904 he won a scholarship to the Royal College of Art. In that
- year he also exhibited a picture in the Royal Academy for the first
- time.
-
- In 1905 he published his first book, `Earth Inferno'. It was
- primarily meant to be a book of drawings, but included commentaries
- that showed some of his insight and spiritual leanings. John Singer
- Sargent hailed him as a genius at age 17. At an unspecified time
- in his adolescence, Spare was initiated into a witch cult by a
- sorceress named Mrs. Patterson, whom Spare referred to as his "second
- mother". In 1908 he held an exhibition at Bruton Gallery. In 1910
- he spent a short time as a member of the Golden Dawn. Becoming
- disenchanted with them, he later joined Crowley's Argentium
- Astrum. The association did not last long. Crowley was said to
- have considered Spare to be a Black Magician. In 1909 Spare began
- creation of the `Book of Pleasure'.
-
- In 1912 his reputation was growing rapidly in the art world. In
- 1913 he published the `Book of Pleasure'. It is considered to be his
- most important magical work, and includes detailed instructions for
- his system of sigili- zation and the "death postures" that he is well
- known for. 1914-1918 he served as an official war artist. He was
- posted to Egypt which had a great effect on him. In 1921, he
- published `Focus of Life', another book of drawings with his unique
- and magical commentaries. 1921-1924 Spare was at the height of
- his artistic success, then, in 1924 he published the `Anathema
- of Zos', in which he effectively excommunicated himself from his
- false and trendy artistic "friends" and benefactors. He returned to
- South London and obscurity to find the freedom to develop his
- philosophy, art and magic.
-
- In 1947 Spare met Kenneth Grant and became actively involved with
- other well-known occultists of the period. In 1948-1956 he
- began work on a definitive Grimoire of the Zos Kia Cultus, which is
- referred to in his various writings. This is unfinished and
- being synthesized from Spare's papers by Kenneth Grant, who inherited
- all of Spare's papers. Much of this information was included in
- `Images and Oracles of Austin Osman Spare' by Kenneth Grant, but
- there are some unpublished works which Grant plans to publish after
- completion of his Typhonian series.
-
- References for this section are mostly from Christopher Bray's
- introduc- tion to `The Collected Works of Austin Osman Spare' and from
- `Excess Spare', which is a compilation by The Temple Ov Psychic
- Youth of photocopied articles about Spare from various sources.
-
-
- The Magic of Austin Osman Spare
-
- Spare's art and magic were closely related. It is reputed that
- there are messages in his drawings about his magical philosophy.
- One particular picture of Mrs. Patterson has reportedly been
- seen to move; the eyes opening and closing. Spare is best known for
- his system of using sigils. Being an artist, he was very visually
- oriented.
-
- The system basically consists of writing down the desire,
- preferably in your own magical alphabet, eliminating all repeated
- letters, then forming a design of the remaining single letters.
- The sigil must then be charged. There is a variety of specific ways to
- do this, but the key element is to achieve a state of "vacuity"
- which can be done through exhaustion, sexual release or several other
- methods.
-
- This creates a `vacuum' or `void' much like the condition
- described in the introduction to this discussion, and it is filled
- with the energy of the magician. The sigil, being now charged, must
- be forgotten so that the sub-conscious mind may work on it without
- the distractons and dissipation of energy that the conscious mind
- is subject to. Spare recognized that magic comes from the
- sub-conscious mind of the magician, not some outside `spirits' or
- `gods'.
-
- Christopher Bray has this to say about Spare's methods in his
- intro- duction to `The Collected Works of Austin Osman Spare':
-
- "So in his art and writing, Spare is putting us in the mood; or
- showing by example what attitude we need to adopt to approach the
- `angle of depart- ure of consciousness' in order to enter the
- infinite. What pitch of con- sciousness we need to gain success.
-
- "One must beware making dogma, for Spare went to great pains to
- exclude it as much as possible to achieve success in his magic;
- however a number of basic assumptions underpin chaos magic.
-
- "Chaos is the universal potential of creative force, which is
- constantly engaged in trying to seep through the cracks of our
- personal and collective realities. It is the power of
- Evolution/Devolution.
-
- "Shamanism is innate within every one of us and can be tapped
- if we qualify by adjusting our perception/attitude and making our
- being ready to accept the spontaneous. Achieving Gnosis, or
- hitting the `angle of departure of consciousness and time', is a
- knack rather than a skill."
-
- There are other methods to utilize the same concept that Spare
- explains for us. Magicians since Spare have written about their
- own methods and expantions of his method quite frequently in occult
- magazines, mostly in Great Britain. Spare is certainly not the
- first person in history to practice this sort of magic, but he
- is the one who has dubbed it (appropriately), Chaos.
-
-
- Chaos since A.O.S.
-
- Austin Spare died May 15, 1956, but his magic did not die with
- him. There have been select groups of magicians practicing versions
- of Chaos ever since, especially in Northern England and Germany. In
- the late 1970's, Ray Sherwin was editor and publisher of a
- magazine called `The New Equinox.' Pete Carroll was a regular
- contributor to the magazine, and together, due to dissatisfaction with
- the magical scene in Britain at the time, they formed the
- `Illuminatos Of Thanateros.' They advertised in `New Equinox' and a
- group formed. Part of the intention of the group was to have an Order
- where degrees expressed attainment rather than authority, and
- hierarchy beyond just organizational requirements was non-existent.
-
- At some point, about 1986, Ray Sherwin "excommunicated himself"
- because he felt that the Order was slipping into the power structure
- that he had intended to avoid with this group, and Pete Carroll
- became known as the leader of `The Pact.' The IOT continues to thrive
- and is identified as the only international Chaos organization to
- date. The IOT has also spread to America, and has headquarters in
- Encino, California and Atlanta, Georgia.
-
- There are smaller groups of Chaos practitioners, as well as
- individuals practicing alone. Chaos since Spare has taken on a
- life of its own. It will always continue to grow, that is its nature.
- It was only natural that eventually the world of science would
- begin to discover the physical principles underlying magic, although
- the scientists who are making these discoveries still do not realize
- that this is what they are doing. It is interesting that they have
- had the wisdom to call it chaos science...
-
-
- Chaos Science
-
- Modern chaos science began in the 1960's when a handful of
- open-minded scientists with an eye for pattern realized that simple
- mathematical equa- tions fed into a computer could model patterns
- every bit as irregular and "chaotic" as a waterfall. They were able
- to apply this to weather patterns, coastlines, all sorts of
- natural phenomena. Particular equations would result in pictures
- resembling specific types of leaves, the possibilities were
- incredible. Centers and institutes were founded to specialize in "non-
- linear dynamics" and "complex systems." Natural phenomena, like
- the red spot of Jupiter, could now be understood. The common
- catch-terms that most people have heard by now; strange attractors,
- fractals, etc., are related to the study of turbulence in nature.
- There is not room to go into these subjects in depth here, and I
- recommend that those who are interested in this subject read
- `Chaos: making a new science' by James Gleick and `Turbulent
- Mirror' by John Briggs & F. David Peat.
-
- What we are concerned with here is how all this relates to magic.
- Many magicians, especially Chaos Magicians, have begun using
- these terms, "fractal" and "strange attractor", in their everyday
- conversations. Most of those who do this have some understanding of
- the relationship between magic and this area of science. To put it
- very simply, a successful magical act causes an apparantly acausal
- result. In studying turbulence, chaos scientists have realized
- that apparantly acausal phenomena in nature are not only the
- norm, but are measurable by simple mathematical equations.
- Irregularity is the stuff life is made of. For example, in the
- study of heartbeat rhythms and brain-wave patterns, irregular
- patterns are measured from normally functioning organs, while
- steady, regular patterns are a direct symptom of a heart attack
- about to occur, or an epileptic fit. Referring back again to
- "virtual" photons, a properly executed magical release of energy
- creates a "wave form" (visible by Kirlian photography) around the
- magician causing turbulence in the aetheric space. This
- turbulence will likely cause a result, preferably as the
- magician has intended. Once the energy is released, control over the
- phenomena is out of the magician's hands, just as once the
- equation has been fed into the computer, the design follows the path
- set for it.
-
- The scientists who are working in this area would scoff at this
- explana- tion, they have no idea that they are in the process of
- discovering the physics behind magic. But then, many common place
- sciences of today, chemistry for example, were once considered to
- be magic. Understanding this subject requires, besides some reading,
- a shift in thinking. We are trained from an early age to think in
- linear terms, but nature and the chaos within it are non-linear,
- and therefore require non-linear thinking to be understood. This
- sounds simple, yet it reminds me of a logic class I had in college. We
- were doing simple Aristotelian syllogisms. All we had to do was to put
- everyday language into equation form. It sounds simple, and it is.
- However, it requires a non-linear thought process. During that
- lesson over the space of a week, the class size dropped from 48
- to 9 students. The computer programmers were the first to drop out.
- Those of us who survived that section went on to earn high grades in
- the class, but more importantly, found that we had achieved a
- permanent change in our thinking processes. Our lives were
- changed by that one simple shift of perspective.
-
- Chaos science is still in the process of discovery, yet magicians
- have been applying its principles for at least as long as they have
- been writing about magic. Once the principles of this science begin
- to take hold on the thinking process, the magician begins to notice
- everything from the fractal patterns in smoke rising from a cigarette
- to the patterns of success and failure in magical workings, which
- leads to an understanding of why it has succeeded or failed.
-
-
- Defining Chaos Magic
-
-
- Chaos is not in itself, a system or philosophy. It is rather an
- attitude that one applies to one's magic and philosophy. It is the
- basis for all magic, as it is the primal creative force. A
- Chaos Magician learns a variety of magical techniques, usually as
- many as s/he can gain access to, but sees beyond the systems and
- dogmas to the physics behind the magical force and uses whatever
- methods are appealing to him/herself. Chaos does not come with a
- specific Grimoire or even a prescribed set of ethics. For this
- reason, it has been dubbed "left hand path" by some who choose not to
- understand that which is beyond their own chosen path. There is no
- set of specific spells that are considered to be `Chaos Magic
- spells'. A Chaos Magician will use the same spells as those of other
- paths, or those of his/ her own making. Any and all methods and
- information are valid, the only requirement is that it works.
- Mastering the role of the sub-conscious mind in magical operations is
- the crux of it, and the state called "vacuity" by Austin Osman Spare
- is the road to that end. Anyone who has participated in a successful
- ritual has experienced some degree of the `high' that this state
- induces.
-
- An understanding of the scientific principles behind magic
- does not necessarily require a college degree in physics (although it
- wouldn't hurt much, if the linear attitude drilled into the student
- could be by-passed), experience in magical results will bring the
- necessary understanding.
-
- This series is directed toward the increasing numbers of people who
- have been asking, "What is Chaos Magic?" It is very basic and
- by no means intended to be a complete explanation of any of the
- elements discussed. Many of the principles of magic must be
- self-discovered, my only intent here is to try to define and pull
- together the various elements associated with Chaos Magic into an
- intelligible whole. For those who wish to learn more about this
- subject, I have prepared a suggested reading list for the last
- section, however, I must emphasize that there are always more sources
- than any one person knows about, so do not limit yourself to this
- list. Chaos has no limits...
-
-
- For Further Reading:
-
- `The Book Of Pleasure' by Austin Osman Spare
- `Anathema Of Zos' by Austin Osman Spare
- `A Book Of Satyrs' by Austin Osman Spare
- `Images and Oracles of Austin Osman Spare' by Kenneth Grant
-
- `The Early Work of A.O.S.'
- `Excess Spare'
- `Stations In Time'
-
- These three are collections available through TOPY.
-
- Available from most bookstores (at least by special order):
-
- `Chaos: making a new science' by James Gleick
- `Turbulent Mirror' by John Briggs & F. David Peat
- `Liber Null & Psychonaut' by Peter J. Carroll
- `Practical Sigil Magick' by Frater U.D.
-
-
- -oOo-
-